Mount Kenya National Park/Natural Forest

mt-kenya
At 5,199 m, Mount Kenya is the second highest peak in Africa. It is an ancient extinct volcano, which during its period of activity (3.1-2.6 million years ago) is thought to have risen to 6,500 m. There are 12 remnant glaciers on the mountain, all receding rapidly, and four secondary peaks that sit at the head of the U-shaped glacial valleys. With its rugged glacier-clad summits and forested middle slopes, Mount Kenya is one of the most impressive landscapes in East Africa. The evolution and ecology of its afro-alpine flora provide an outstanding example of ecological and biological processes. Through the Lewa Wildlife Conservancy and Ngare Ndare Forest Reserve, the property also incorporates lower lying scenic foothills and arid habitats of high biodiversity, situated in the ecological transition zone between the mountain ecosystem and the semi-arid savanna grasslands. The area also lies within the traditional migrating route of the African elephant population.

Outstanding Universal Value

Brief synthesis

Mount Kenya straddles the equator about 193 km north-east of Nairobi and about 480 km from the Kenyan coast. At 5,199 m, Mount Kenya is the second highest peak in Africa and is an ancient extinct volcano. There are 12 remnant glaciers on the mountain, all receding rapidly, and four secondary peaks that sit at the head of the U-shaped glacial valleys. With its rugged glacier-clad summits and forested middle slopes, Mount Kenya is one of the most impressive landscapes in East Africa. The evolution and ecology of its afro-alpine flora also provide an outstanding example of ecological processes.

The property includes the Lewa Wildlife Conservancy and Ngare Ndare Forest Reserve (LWC-NNFR) to the north. The two component parts of the property are connected via a wildlife corridor which is part of the buffer zone for the property, and which provides vital connectivity for elephants moving between Mount Kenya and the larger conservation complex of the Somali/Maasai ecosystem. The LWC-NNFR extension incorporates the forested foothills and steep valleys of the lower slopes of Mount Kenya and extends northwards onto the relatively flat, arid, volcanic soils supporting grassland and open woodland communities on the Laikipia plain.

Lake Turkana National Parks

lake-turkana
The most saline of Africa’s large lakes, Turkana is an outstanding laboratory for the study of plant and animal communities. The three National Parks serve as a stopover for migrant waterfowl and are major breeding grounds for the Nile crocodile, hippopotamus and a variety of venomous snakes. The Koobi Fora deposits, rich in mammalian, molluscan and other fossil remains, have contributed more to the understanding of paleo-environments than any other site on the continent.


Outstanding Universal Value

Brief synthesis

Lake Turkana National Parks are constituted of Sibiloi National Park, the South Island and the Central Island National Parks, covering a total area of 161,485 hectares located within the Lake Turkana basin whose total surface area is 7 million ha. The Lake is the most saline lake in East Africa and the largest desert lake in the world, surrounded by an arid, seemingly extraterrestrial landscape that is often devoid of life. The long body of Lake Turkana drops down along the Rift Valley from the Ethiopian border, extending 249 kilometers from north to south and 44 km at its widest point with a depth of 30 meters. It is Africa’s fourth largest lake, fondly called the Jade Sea because of its breathtaking color.

The property represents unique geo-morphological features with fossil deposits on sedimentary formations as well as one hundred identified archaeological and paleontological sites. There are numerous volcanic overflows with petrified forests. The existing ecological conditions provide habitats for maintaining diverse flora and fauna.

At Kobi Fora to the north of Allia Bay, extensive paleontological finds have been made, starting in 1969, with the discovery of Paranthropus boisei. The discovery of Homo habilis thereafter is evidence of the existence of a relatively intelligent hominid two million years ago and reflect the change in climate from moist forest grassland when the now petrified forest were growing to the present hot desert. The human and pre-human fossils include the remains of five species, Austrolophithecus anamensis, Homo habilis/rudolfensis, Paranthropus boisei, Homo erectus and Homo sapiens all found within one locality. These discoveries are important for understanding the evolutionary history of the human species.

The island parks are the breeding habitats of the Nile crocodile Crocodylus niloticus, the hippopotamus amphibious and several snake species. The lake is an important flyway passage and stopover for palaeartic migrant birds.

Kenya Lake System in the Great Rift Valley

kenya-lake
The Kenya Lake System in the Great Rift Valley , a natural property of outstanding beauty, comprises three inter-linked relatively shallow lakes (Lake Bogoria, Lake Nakuru and Lake Elementaita) in the Rift Valley Province of Kenya and covers a total area of 32,034 hectares. The property is home to 13 globally threatened bird species and some of the highest bird diversities in the world. It is the single most important foraging site for the lesser flamingo anywhere, and a major nesting and breeding ground for great white pelicans. The property features sizeable mammal populations, including black rhino, Rothschild’s giraffe, greater kudu, lion, cheetah and wild dogs and is valuable for the study of ecological processes of major importance.


Outstanding Universal Value

Brief synthesis

The Kenya Lake System is composed of three alkaline lakes and their surrounding territories: Lake Bogoria, 10,700 ha; Lake Nakuru, 18,800 ha; and Lake Elementaita, 2,534 ha. These lakes are found on the floor of the Great Rift Valley where major tectonic and/or volcanic events have shaped a distinctive landscape. Some of the world’s greatest diversities and concentrations of bird species are recorded within these relatively small lake systems. For most of the year, up to 4 million Lesser Flamingos move between the three shallow lakes in an outstanding wildlife spectacle. Surrounded by hot springs, geysers and the steep escarpment of the Rift Valley with its volcanic outcrops, the natural setting of the lakes provides an exceptional experience of nature.

Properties submitted on the Tentative List (18)

A Tentative List is an inventory of those properties which each State Party intends to consider for nomination. More about the Tentative List Process…

Sacred Mijikenda Kaya Forests

The Mijikenda Kaya Forests consist of 11 separate forest sites spread over some 200 km along the coast containing the remains of numerous fortified villages, known as kayas, of the Mijikenda people. The kayas, created as of the 16th century but abandoned by the 1940s, are now regarded as the abodes of ancestors and are revered as sacred sites and, as such, are maintained as by councils of elders. The site is inscribed as bearing unique testimony to a cultural tradition and for its direct link to a living tradition.

mijikenda
Outstanding Universal Value

Spread out along around 200km of the coast province of Kenya are ten separate forested sites, mostly on low hills, ranging in size from 30 to around 300 ha, in which are the remains of fortified villages, Kayas, of the Mijikenda people. They represent more than thirty surviving Kayas.

The Kayas began to fall out of use in the early 20th century and are now revered as the repositories of spiritual beliefs of the Mijikenda people and are seen as the sacred abode of their ancestors.

The forest around the Kayas have been nurtured by the Mijikenda community to protect the sacred graves and groves and are now almost the only remains of the once extensive coastal lowland forest.

Lamu Old Town

lamu
Lamu Old Town is the oldest and best-preserved Swahili settlement in East Africa, retaining its traditional functions. Built in coral stone and mangrove timber, the town is characterized by the simplicity of structural forms enriched by such features as inner courtyards, verandas, and elaborately carved wooden doors. Lamu has hosted major Muslim religious festivals since the 19th century, and has become a significant centre for the study of Islamic and Swahili cultures.

Outstanding Universal Value

Brief synthesis

Lamu Old Town, located on an island known by the same name on the coast of East Africa some 350km north of Mombasa, is the oldest and best preserved example of Swahili settlement in East Africa.

With a core comprising a collection of buildings on 16 ha, Lamu has maintained its social and cultural integrity, as well as retaining its authentic building fabric up to the present day. Once the most important trade centre in East Africa, Lamu has exercised an important influence in the entire region in religious, cultural as well as in technological expertise. A conservative and close-knit society, Lamu has retained its important status as a significant centre for education in Islamic and Swahili culture as illustrated by the annual Maulidi and cultural festivals.

Unlike other Swahili settlements which have been abandoned along the East African coast, Lamu has continuously been inhabited for over 700 years.

The growth and decline of the seaports on the East African coast and interaction between the Bantu, Arabs, Persians, Indians, and Europeans represents a significant cultural and economic phase in the history of the region which finds its most outstanding expression in Lamu Old Town, its architecture and town planning.

The town is characterized by narrow streets and magnificent stone buildings with impressive curved doors, influenced by unique fusion of Swahili, Arabic, Persian, Indian and European building styles. The buildings on the seafront with their arcades and open verandas provide a unified visual impression of the town when approaching it from the sea. While the vernacular buildings are internally decorated with painted ceilings, large niches (madaka), small niches (zidaka), and pieces of Chinese porcelain. The buildings are well preserved and carry a long history that represents the development of Swahili building technology, based on coral, lime and mangrove poles.

The architecture and urban structure of Lamu graphically demonstrate the cultural influences that have come together over 700 hundred years from Europe, Arabia, and India, utilizing traditional Swahili techniques that produced a distinct culture. The property is characterized by its unique Swahili architecture that is defined by spatial organization and narrow winding streets. This labyrinth street pattern has its origins in Arab traditions of land distribution and urban development. It is also defined by clusters of dwellings divided into a number of small wards (mitaa) each being a group of buildings where a number of closely related lineages live.

Attributed by eminent Swahili researchers as the cradle of Swahili civilization,Lamu became an important religious centre in East and Central Africa since the 19th century, attracting scholars of Islamic religion and Swahili culture. Today it is a major reservoir of Swahili culture whose inhabitants have managed to sustain their traditional values as depicted by a sense of social unity and cohesion.

Fort Jesus, Mombasa

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The Fort, built by the Portuguese in 1593-1596 to the designs of Giovanni Battista Cairati to protect the port of Mombasa, is one of the most outstanding and well preserved examples of 16th Portuguese military fortification and a landmark in the history of this type of construction. The Fort’s layout and form reflected the Renaissance ideal that perfect proportions and geometric harmony are to be found in the human body. The property covers an area of 2.36 hectares and includes the fort’s moat and immediate surroundings.

Outstanding Universal Value

Brief synthesis

Built by the Portuguese at the end of the 16th century at the southern edge of the town of Mombasa, over a spur of coral rock, and kept under their control for one century, Fort Jesus, Mombasa, bears testimony to the first successful attempt by Western civilization to rule the Indian ocean trade routes, which, until then had remained under Eastern influence. The design of the fort, with its proportions, its imposing walls and five bastions, reflects the military architectural theory of the Renaissance. Fort Jesus, Mombasa, bears physical witness, in its structures and subsequent transformations, also to the interchange of cultural values and influences between and among peoples of African, Arab, Turkish, Persian and European origin that fought to gain and maintain their control over this strategic port.